Every rebellious act, wrong attitude, and cutting word will be reviewed. When the Bible says that Jesus will wipe the tears from our eyes, it is referring to this time Isaiah But the sorrow will last only a moment. On its heels comes the tremendous joy of having received forgiveness and lived a life pleasing to Him.
At last, we will fully realize the depth and breadth of His grace. Believers need not cower or hang their heads during the judgment. Nor are we to repent—the time for that is past. Khabbab reported that al-As b. Wa'il owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Mubammad.
I said: I would never belie Mubammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your debt when I would get my property and children back.
Waki' said: This is how Almash has narrated and it was on this occasion that this verse was revealed: "Hast thou seen him who dis. This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages.
Anas b. Malik reported that Abu Jahl said: O Allah, if he is true, then shower upon us the volley of stones from the sky or inflict upon us a grievous torment, and it was on this occasion that this verse was revealed:"'Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness.
And why is it that Allah should not torment them and they prevent people from coming to the sacred mosque Abu Huraira reported that Abu Jahl asked people whether Mubammad placed his face on the ground in their presence. It was said to him: Yes. He said : By Lit and Uzza. If I were to see him do that, I would trample his neck, or I would beamear his face with dust. He came to Allah's Messenger may peace be upon him as he was engaged in prayer and thought of trampling his neck and the people say that he came near him but turned upon his heels and tried to repulse something with his hands.
It was said to him: What is the matter with you? He said : There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger may peace he upon him said: If he were to come near me the angels would have torn him to pieces.
Then Allah, the Exalted and Glorious, revealed this verse- the narrator said: We do not whether it is the hadith transmitted te Abu Huraira or something conveyed to him from another source : "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays?
Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jah]] denies and turns away? Knowest he not that Allah sees? Then let him summon his council. We will summon the guards of the Hell. Obey not thou him" Icvi. Rather prostrate thyself. Ubaidullah made this addition: It was after this that prostration was enjoined upon and Ibn Abd al-Ala made this addition that by Nadia he meant his people.
Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse of the Qur'an which deals with the "smoke" implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold.
Thereupon Abdullah got up and said in anger. O people, fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you.
It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah, the Exalted and Glorious, said to His Prophet may peace be upon him to state:"I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allah's Mesqenger may peace be upon him saw people turning back from religion he said: O Allah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke.
And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone ; supplicate Allah for tlicm. Thereupon Allah, the Exalted and Glorious, said: "Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words: "you are going to return to evil.
The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now. Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse: "So wait for the day when the Heaven brings a clear smoke.
This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle may peace be upon him he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf.
And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allah's Apostle may peace be upon him and said: Allah's Messenger. The Messenger may peace be upon him said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" xliv.
When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke, inevitable punishment to the Meccans at Badr , the victory of Rome, violent seizing of the Meccans at Badr and the splitting up of the Moon.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters. Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment that haply they may return " xxxii.
And Shalba was in doubt about seizing or smoke. Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger may peace be upon him in two parts and Allah's Messenger may peace be upon him said: Bear testimony to this.
This hadith has been transmitted on the authority of Abdullah b. Mas'ud who said : We were along with Allah's Messenger may peace be upon him at Mina, that moon was split up into two. Athan Reaches 10 Million Milestone on Android!
October 08, Charitable contributions come in many forms Rida Ghaffar. September 04, A single Token of Generosity is worth a Thousand Smiles! Rida Ghaffar. September 02, How to protect your data in your phone? Ali Raza. Significance of charity during Ramadan Rida Ghaffar. Belief in life after death is one of the six fundamental beliefs required of all Muslims. In Islam, it is Allah who decides when a person dies and most Muslims believe that when they die, they will stay in their graves until Yawm al-Din, the Day of Judgement.
On that day, they will be raised from their graves and brought before Allah and judged on how they lived their earthly lives. This belief is known as the resurrection of the body. Those who have performed more good deeds than bad will enter Janna , or Paradise.
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